The Book of Mormon kevinhinckley
13 Slides1,006.50 KB
The Book of Mormon www.kevinhinckley.com
Honesty In a trial, a Southern small-town prosecuting attorney called his first witness, a grandmotherly, elderly woman to the stand. He approached her and asked, 'Mrs. Jones, do you know me?' She responded, 'Why, yes, I do know you, Mr. Williams. I've known you since you were a boy, and frankly, you've been a big disappointment to me. You lie, you manipulate people and talk about them behind their backs. You think you're a big shot when you haven't the brains to realize you'll never amount to anything more than a two-bit paper pusher. Yes, I know you.' The lawyer was stunned. Not knowing what else to do, he pointed across the room and asked, 'Mrs. Jones, do you know the defense attorney?‘ She again replied, 'Why yes, I do. I've known Mr. Bradley since he was a youngster, too. He's lazy, bigoted, and he has a drinking problem. He can't build a normal relationship with anyone, and his law practice is one of the worst in the entire state. Yup, I know him too.‘ The judge then asked both counselors to approach the bench and, in a very quiet voice, said, 'If either of you geniuses ever ask her if she knows me, I'll send you both to the electric chair.'
Question from an investigator If the Book of Mormon contains “the gospel”, why is it that it says nothing about the Three Degrees of Glory, the Premortal Life, Temple Work or Baptisms for the Dead?
President Benson The Book of Mormon was designed by Deity to bring men to Christ. First, it tells in a plain manner of Christ and his gospel It testifies of His divinity and of the necessity for a Redeemer and the need of our putting trust in Him. Second, the Book of Mormon exposes the enemies of Christ It fortifies the humble followers of Christ against the evil designs, strategies and doctrines of the devil in our day. Ensign, Jan 1988
2 Nephi 28 Yea, and there shall be many which shall teach after this manner, false and vain and foolish The doctrines, and shallPerfect be puffed up in their hearts, and shall seek deepStorm to hide their counsels from the Lord; and their works shall be in the dark. And the blood of the saints shall cry from the ground against them. Yea, they have all gone out of the way; they have become corrupted. Because of pride, Pride and because of False false teachers, Falsedoctrines, Doctrines Teachers and false their churches have become corrupted.
President Benson Not only are there apostates within our midst, but there are also apostate doctrines that are sometimes taught in our classes and from our pulpits and that appear in our publications. And these apostate precepts of men cause our people to stumble. "Christ taught that we should be in the world but not of it. Yet there are some in our midst who are not so much concerned about taking the gospel into the world as they are about bringing worldliness into the gospel. They want us to be popular with the worldly even though a prophet has said that it is impossible, for all hell would then want to join us. "Through their own reasoning and a few misapplied scriptures, they try to sell us the precepts and philosophies of men. They do not feel the Church is progressive enough." (CR, Apr 1969)
Nephi And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well--and thus the devil cheateth their souls, and leadeth them away carefully down to hell." (2 Nephi 28:21)
Elder Oaks When we place our trust in our property, we have "carnal security." In that state of mind we are inclined to say that all must be well with us and with Zion because we are prospering, thus relying on worldly success as a mark of divine favor. He who does this is an easy mark for being led "carefully down to hell."
Elder Oaks Continues: Some have charged that modern Latter-day Saints are peculiarly susceptible to the gospel of success and the theology of prosperity. According to this gospel, success in this world—particularly entrepreneurial success—is an essential ingredient of progress toward the celestial kingdom. According to this theology, success and prosperity are rewards for keeping the commandments, and a large home and an expensive car are marks of heavenly favor. Stock manipulations; residential mortgage financings; gold, silver, diamonds, uranium, and document investments; pyramid schemes—all have taken their toll upon the faithful and gullible. Whether inherently too trusting or just naively overeager for a shortcut to the material prosperity some see as the badge of righteousness, some Latter-day Saints are apparently too vulnerable to the lure of sudden wealth. Men and women who have heard and taken to heart the scriptural warnings against materialism should not be vulnerable to the deceitfulness of riches and the extravagant blandishments of its promoters. Pure in Heart, 83-84
Finally, Nephi warns And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever." (2 Nephi 26:20-22.)
Bro. Ted Gibbons I tried to buy some flax thread one day. The lady at the counter told me it was nearly hopeless. She said something like this: “Flaxen thread is so fragile that it is almost useless, unless one is willing to work very carefully by hand. A sewing machine will not function with so fragile a thread.” And yet Satan leads the Gentiles about with a “flaxen cord.” He is ever so careful and so subtle. We may know when the first loops of flax encircle our necks, but we feel no fear. It is only flax, and we can break it any time we want to. And so the number of strands of flax increases, imperceptibly and slowly. We hardly notice that the movies and TV shows we see this year are more degraded than those we watched last year. We become less and less shocked by obscenity or vulgarity; common standards of modesty and decency seem less critical than they did to our ancestors.
Elder Marion G. Romney In 1967 Sister Romney suffered a serious stroke. The doctors told then-Elder Romney that the damage from the hemorrhage was severe. They offered to keep her alive by artificial means but did not recommend it. The family braced themselves for the worst. Brother Romney confided to those closest to him that in spite of his anguished, personal yearning for Ida's restored health and continued companionship, above all he wanted "the Lord's will to be done and to take what he needed to take without whimpering." As the days wore on, Sister Romney became less responsive. She had, of course, been administered to, but Elder Romney was "reluctant to counsel the Lord about the matter.“ He fasted that he might know how to show the Lord that he had faith and that he would accept God's will in their lives. He wanted to make sure that he had done all he could do. She continued to fail. One evening in a particularly depressed state, with Ida unable to speak or recognize him, Brother Romney went home and turned as he always had to the scriptures in an effort to commune with the Lord. He picked up the Book of Mormon and continued where he had left off the night before. He had been reading in the book of Helaman about the prophet Nephi, who had been falsely condemned and unfairly charged with sedition. Following a miraculous deliverance from his accusers, Nephi returned home pondering the things which he had experienced. As he did so he heard a voice. Although Marion Romney had read that story many times before, it now struck him this night as a personal revelation. The words of the scripture so touched his heart that for the first time in weeks he felt he had tangible peace. It seemed as if the Lord was speaking directly to him. The scripture read: Blessed art thou, . . . for those things which thou hast done. . . . And thou . . . hast not sought thine own life, but hast sought my will, and to keep my commandments. And now, because thou hast done this . . . I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will. [Helaman 10:4 5]
Elder Romney continued There was the answer. He had sought only to know and obey the will of the Lord, and the Lord had spoken. He fell to his knees and poured out his heart, and as he concluded his prayer with the phrase, "Thy will be done," he either felt or actually heard a voice which said, "It is not contrary to my will that Ida be healed." Brother Romney rose to his feet. It was past two o'clock in the morning, but he knew what he must do. Quickly he put on his tie and coat, then went out into the night to visit Ida in the hospital. He arrived shortly before three o'clock. His wife's condition was unchanged. She did not stir as he placed his hands upon her pale forehead. With undeviating faith, he invoked the power of the priesthood in her behalf. He pronounced a simple blessing and then uttered the incredible promise that she would recover her health and mental powers and yet perform a great mission upon the earth. Even though he did not doubt, Elder Romney was astonished to see Ida's eyes open as he concluded the blessing. Somewhat stunned by all that had happened, he sat down on the edge of the bed only to hear his wife's frail voice for the first time in months. She said, "For goodness' sake, Marion, what are you doing here?" He didn't know whether to laugh or to cry. He said, "Ida, how are you?" With that flash of humor so characteristic of both of them, she replied, "Compared to what, Marion? Compared to what?" Ida Romney began her recovery from that very moment, soon left her hospital bed, and lived to see her husband sustained as a member of the First Presidency of the Church, "a great mission upon the earth" indeed (F. Burton Howard, Marion G. Romney: His Life and Faith [Salt Lake City: Bookcraft, 1988], pp. 137 42).